coromandal


transformed into a wilderness

Fukushima is a wasteland, but nuclear fallout isn't the problem ...

The Chicago School – Friedman and his acolyte thugs – recommended we let the market alone decide. Thatcher said there is no such thing as society. Polyani connects the two: he suggests that the implementation of market fundamentalist principles will end in the collapse of society.

Polyani says that to commodify and abuse labor is to diminish the life of the person whose labor is being used. It disposes of our basic natures: physical, psychological and moral! Outrageous. He reconnects what has been alienated: the person with her work.

He says that a market that governs all removes the protections afforded by our shared institutions, which causes social breakdown: crime, starvation, pollution, loss of military and food security – and the dissolution of society itself into a wasteland.

To allow the market mechanism to be sole director of the fate of human beings and their natural environment, indeed, even of the amount and use of purchasing power, would result in the demolition of society. For the alleged commodity, “labor power” cannot be shoved about, used indiscriminately, or even left unused, without affecting the human individual who happens to be the bearer of this peculiar commodity. In disposing of a man’s labor power the system would, incidentally, dispose of the physical, psychological, and moral entity of “man” attached to the tag. Robbed of the protective covering of cultural institutions, human beings would perish from the the effects of social exposure; they would die as the victims of acute social dislocation through vice, perversion, crime, and starvation. Nature would be reduced to its elements, neighborhoods and landscapes defiled, rivers polluted, military safety jeopardized, the power to produce food and raw materials destroyed.

Karl Polyani, The Great Transformation, 1944

Our thesis is that the idea of a self-adjusting market implied a stark utopia. Such an institution could not exist for any length of time without annihilating the human and natural substance of society; it would have physically destroyed man and transformed his surroundings into a wilderness.

Karl Polyani, The Great Transformation, 1944
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from being to having to appearing

Here is the slippery slope states of being brought upon homo economicus – the economic man. From I am to I have to I appear to be. Is there another, more dematerialized reality yet to come?:

The first phase of the domination of the economy over social life brought into the definition of all human realization the obvious degradation of being into having. The present phase of total occupation of social life by the accumulated results of the economy leads to a generalized sliding of having into appearing, from which all actual “having” must draw its immediate prestige and its ultimate function. At the same time all individual reality has become social reality directly dependent on social power and shaped by it. It is allowed to appear only to the extent that it is not.

-Guy Debord “Society of the Spectacle”



work and home intertwined

Capitalism is on trial.  In its most virulent form it seems to be failing entire classes of people in many corners of the world.  There is an awakening of masses of people from North Africa to Europe and North America to how a dogmatic form of capitalism has insidiously and systematically undermined their ability to make for themselves dignified and fruitful lives.

For those of you so inclined, the passage below is a damning list of the effects of capitalism.  But it’s much more than just a list.  It makes the argument that capitalism has made us profoundly passive in our personal and social lives, and that this translates into an inability to demand basic freedoms in our shared economic lives. Continue reading