coromandal


only fools become something

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Why do most people lead ‘lives of quiet desperation?’ Perhaps because: the extent of our despair is a measure of our degree of unused potential (School of Life). We must have an inbuilt sense of our potentials and that they’re being cheated, which for most people is most of the time. Mr D’s embittered narrator in Notes – below – says only fools become something and intelligent men conform themselves into characterlessness. Intelligent men somehow (do they allow it?) are subsumed; and fools somehow flourish. Desperate indeed.

I never even managed to become anything: neither wicked nor good, neither a scoundrel nor an honest man, neither a hero nor an insect. And now I am living out my life in my corner, taunting myself with the spiteful and utterly futile consolation that it is even impossible for an intelligent man seriously to become anything, and only fools become something. Yes, sir, an intelligent man of the nineteenth century must be and is morally obliged to be primarily a characterless being; and a man of character, an active figure—primarily a limited being.

Fyodor Dostoevsky, Notes from the Underground, previewing the early 21st century.



misplaced love
February 13, 2017, 6:12 pm
Filed under: brave new world | Tags: ,

 

The enslaved commit to the orthodoxy that has captured them. They fight for it even as it buries them.

As naturally as the ruled always took the morality imposed upon them more seriously than did the rulers themselves, the deceived masses are today captivated by the myth of success even more than the successful are. Immovably, they insist on the very ideology which enslaves them. The misplaced love of the common people for the wrong which is done to them is a greater force than the cunning of the authorities.

Theodor Adorno



The materialist conception
December 28, 2016, 4:23 pm
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Chen Wenling, God of Materialism

The things we need to support life, how they are made, and how traded: these are the essential elements of the materialist conception of history and the structuring of all societies.

By materialist measure, social and political change can only come from unrelenting commitment to how we make what we need, and how we trade it.

By other better measures we have human thought, as an example, which conceives and constructs transcendent metrics like truth and justice, which we could use, if we were bold and not passive, to find our way out of the shadowy half lived life of homo economicus.

The materialist conception of history starts from the proposition that the production of the means to support human life and, next to production, the exchange of things produced, is the basis of all social structure; that in every society that has appeared in history, the manner in which wealth is distributed and society divided into classes or orders is dependent upon what is produced, how it is produced, and how the products are exchanged. From this point of view, the final causes of all social changes and political revolutions are to be sought, not in our brains, not in our better insights into eternal truth and justice, but in changes in the modes of production and exchange.

Friedrich Engels



stand up for the stupid and crazy
December 16, 2016, 8:56 am
Filed under: brave new world, the sweet life | Tags: , , , , , ,

Sylvia Plachy

Here is an uncorrupted description of the idea of American individualism and  freedom, which of course has been so utterly debased to be unrecognizable: randian selfishness, libertarian isolation, war and hate and poverty.

It’s a recipe for a lovely dish. Do these things: love all beings, commune with the marginalized, spurn ideology, read poetry, resist authority; and you will become … a great poem: distilled calm, revealed truth, aspect of beauty, before your tribe, for people to see.

This is what you shall do; Love the earth and sun and the animals, despise riches, give alms to every one that asks, stand up for the stupid and crazy, devote your income and labor to others, hate tyrants, argue not concerning God, have patience and indulgence toward the people, take off your hat to nothing known or unknown or to any man or number of men, go freely with powerful uneducated persons and with the young and with the mothers of families, read these leaves in the open air every season of every year of your life, re-examine all you have been told at school or church or in any book, dismiss whatever insults your own soul, and your very flesh shall be a great poem and have the richest fluency not only in its words but in the silent lines of its lips and face and between the lashes of your eyes and in every motion and joint of your body.

—Walt Whitman, “Leaves of Grass,” 1855



the new cold war
November 9, 2016, 8:45 pm
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What other goals, principles satisfactions?
October 21, 2016, 4:42 pm
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Photo: Lise Sarfati

Modern people are commodities; disconnected from self, others and nature; their virtual only focus is exchange of personhood with other persons on the market. Life is subsumed in these market processes: packaging and moving personhood as a product, negotiating exchanges and consuming.

What of life, real life? What other goals, principles satisfactions?

Modern man has transformed himself into a commodity; he experiences his life energy as an investment with which he should make the highest profit, considering his position and the situation on the personality market. He is alienated from himself, from his fellow men and from nature. His main aim is profitable exchange of his skills, knowledge, and of himself, his “personality package” with others who are equally intent on a fair and profitable exchange. Life has no goal except the one to move, no principle except the one of fair exchange, no satisfaction except the one to consume.

Erich Fromm



Steve Cutts Are You Lost?
October 19, 2016, 2:14 pm
Filed under: brave new world, chronotopes | Tags: , ,