Filed under: brave new world | Tags: Friedrich Engels, materialism, political revolution, social change
Chen Wenling, God of Materialism
The things we need to support life, how they are made, and how traded: these are the essential elements of the materialist conception of history and the structuring of all societies.
By materialist measure, social and political change can only come from unrelenting commitment to how we make what we need, and how we trade it.
By other better measures we have human thought, as an example, which conceives and constructs transcendent metrics like truth and justice, which we could use, if we were bold and not passive, to find our way out of the shadowy half lived life of homo economicus.
The materialist conception of history starts from the proposition that the production of the means to support human life and, next to production, the exchange of things produced, is the basis of all social structure; that in every society that has appeared in history, the manner in which wealth is distributed and society divided into classes or orders is dependent upon what is produced, how it is produced, and how the products are exchanged. From this point of view, the final causes of all social changes and political revolutions are to be sought, not in our brains, not in our better insights into eternal truth and justice, but in changes in the modes of production and exchange.
Leave a Comment so far
Leave a comment