Filed under: chronotopes | Tags: family, industrial revolution, Justin E. H. Smith, Lapham's Quarterly, work, Working Arrangement
photo: Douglas Adesco
Family values derive logically from the Industrial Revolution which own values were to procure labour, with transportation to the place of work, with domestic arrangements (and the assumption of the nurture that may give). That may be the only concession to the pre revolution world social networks and entanglements: a dim, all but extinguished sign of what may have existed as a rich set of social realities.
The nuclear family is a recent invention. As an arrangement that, ideally, isolates a man, woman, and a few children within a single, economically autonomous domestic unit, with only casual or symbolic ties to friends and extended family, it does not seem to predate the Industrial Revolution and the rapid urbanization that followed it. Indeed, the expectation that everyone should find a place in such an arrangement appears to be Fordist in origin: the same vision of the future that caused us to believe that everyone might have a place in a system of production, might commute to it in an automobile, and might return home at the end of the day to a freestanding domicile with a family inside.
Working Arrangement, Justin E. H. Smith, Lapham’s Quarterly
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